{"version":"1.0","provider_name":"Aegeus Society","provider_url":"https:\/\/www.aegeussociety.org\/en\/","author_name":"john_a","author_url":"https:\/\/www.aegeussociety.org\/en\/author\/john_a\/","title":"Horns under the Axe - Aegeus Society","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"Bruffdg5JY\"><a href=\"https:\/\/www.aegeussociety.org\/en\/lecture\/horns-under-the-axe\/\">Horns under the Axe<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.aegeussociety.org\/en\/lecture\/horns-under-the-axe\/embed\/#?secret=Bruffdg5JY\" width=\"600\" height=\"338\" title=\"&#8220;Horns under the Axe&#8221; &#8212; Aegeus Society\" data-secret=\"Bruffdg5JY\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/www.aegeussociety.org\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/www.aegeussociety.org\/wp-content\/uploads\/2015\/12\/Whittaker-Heraion-web.gif","thumbnail_width":700,"thumbnail_height":700,"description":"This paper is intended as a contribution to the discussion on the symbolic meaning of the double axe in Minoan Crete. I will start by discussing the various interpretations that have been put forward, but my main focus will be on the association between double axes and cattle, which can be seen in different types of representations."}