{"version":"1.0","provider_name":"Aegeus Society","provider_url":"https:\/\/www.aegeussociety.org\/en\/","author_name":"john_a","author_url":"https:\/\/www.aegeussociety.org\/en\/author\/john_a\/","title":"Etude des coutumes fun\u00e9raires en Cr\u00e8te n\u00e9opalatiale - Aegeus Society","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"7NnZFiPMUL\"><a href=\"https:\/\/www.aegeussociety.org\/en\/new_article\/etude-des-coutumes-funeraires-en-crete-neopalatiale\/\">Etude des coutumes fun\u00e9raires en Cr\u00e8te n\u00e9opalatiale<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.aegeussociety.org\/en\/new_article\/etude-des-coutumes-funeraires-en-crete-neopalatiale\/embed\/#?secret=7NnZFiPMUL\" width=\"600\" height=\"338\" title=\"&#8220;Etude des coutumes fun\u00e9raires en Cr\u00e8te n\u00e9opalatiale&#8221; &#8212; Aegeus Society\" data-secret=\"7NnZFiPMUL\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/www.aegeussociety.org\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"The poverty of the Neopalatial funerary record (1650\/1640-1440\/1430 B.C.) is the subject of this paper, for which both natural and cultural factors are explored. The exposition of corpses to the elements or their crude deposition in natural cavities seems to be the reason for their rarity in the Neopalatial archaeological landscape. It can also be related to ancient Cretan practices."}