{"version":"1.0","provider_name":"Aegeus Society","provider_url":"https:\/\/www.aegeussociety.org\/en\/","author_name":"john_a","author_url":"https:\/\/www.aegeussociety.org\/en\/author\/john_a\/","title":"Skylines: borders of materiality, thresholds to heaven - Aegeus Society","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"3QU9ImmlYH\"><a href=\"https:\/\/www.aegeussociety.org\/en\/new_article\/skylines-borders-of-materiality-thresholds-to-heaven\/\">Skylines: borders of materiality, thresholds to heaven<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.aegeussociety.org\/en\/new_article\/skylines-borders-of-materiality-thresholds-to-heaven\/embed\/#?secret=3QU9ImmlYH\" width=\"600\" height=\"338\" title=\"&#8220;Skylines: borders of materiality, thresholds to heaven&#8221; &#8212; Aegeus Society\" data-secret=\"3QU9ImmlYH\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/www.aegeussociety.org\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"Skylines partake in the \u201cpublic image,\u201d as symbols of an urban collective. They are urban signatures that present an abbreviated image of the city\u2019s identity. In the Minoan world skylines can be approached only indirectly: firstly, by inferring how buildings emerged in the vertical and secondly, through the depictions of architectural compounds in Minoan art."}