{"version":"1.0","provider_name":"Aegeus Society","provider_url":"https:\/\/www.aegeussociety.org\/en\/","author_name":"john_a","author_url":"https:\/\/www.aegeussociety.org\/en\/author\/john_a\/","title":"Minos et les grecs. La cit\u00e9 revisit\u00e9e - Aegeus Society","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"Xycx8m6FQk\"><a href=\"https:\/\/www.aegeussociety.org\/en\/new_book\/minos-et-les-grecs-la-cite-revisitee\/\">Minos et les grecs. La cit\u00e9 revisit\u00e9e<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.aegeussociety.org\/en\/new_book\/minos-et-les-grecs-la-cite-revisitee\/embed\/#?secret=Xycx8m6FQk\" width=\"600\" height=\"338\" title=\"&#8220;Minos et les grecs. La cit\u00e9 revisit\u00e9e&#8221; &#8212; Aegeus Society\" data-secret=\"Xycx8m6FQk\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/www.aegeussociety.org\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/www.aegeussociety.org\/wp-content\/uploads\/2014\/03\/vaneffentere_2013.jpg","thumbnail_width":299,"thumbnail_height":450,"description":"\u00abDans sa recherche sur l\u2019histoire des hommes, il combinait les donn\u00e9es de l\u2019arch\u00e9ologie et du droit : pour comprendre une soci\u00e9t\u00e9 et ses r\u00e8gles, n\u2019y a-t-il pas n\u00e9cessit\u00e9 de conna\u00eetre les contraintes techniques qui s\u2019imposaient \u00e0 elle autant que la nature des rapports entre ses membres et des lois qui les r\u00e9glementaient?\u00bb"}