{"version":"1.0","provider_name":"Aegeus Society","provider_url":"https:\/\/www.aegeussociety.org\/en\/","author_name":"john_a","author_url":"https:\/\/www.aegeussociety.org\/en\/author\/john_a\/","title":"Raum und Ritus. Zur Rekonstruktion minoischer Kultpraxis - Aegeus Society","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"sYxhxBtFMx\"><a href=\"https:\/\/www.aegeussociety.org\/en\/new_book\/raum-und-ritus-zur-rekonstruktion-minoischer-kultpraxis\/\">Raum und Ritus. Zur Rekonstruktion minoischer Kultpraxis<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.aegeussociety.org\/en\/new_book\/raum-und-ritus-zur-rekonstruktion-minoischer-kultpraxis\/embed\/#?secret=sYxhxBtFMx\" width=\"600\" height=\"338\" title=\"&#8220;Raum und Ritus. Zur Rekonstruktion minoischer Kultpraxis&#8221; &#8212; Aegeus Society\" data-secret=\"sYxhxBtFMx\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/www.aegeussociety.org\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/www.aegeussociety.org\/wp-content\/uploads\/2011\/02\/Raum-und-Ritus.jpg","thumbnail_width":320,"thumbnail_height":450,"description":"In this study of Minoan cult practice, the author looks beyond the many vivid images from Cretan prehistory, focussing on the stratigraphy of the artefacts and buildings. She lists all the known cultural rooms in a database and divides them into \u201cprimary\u201d and \u201csecondary\u201d rooms, according to their cultural objects and architectural situation. The former were selected for their good state of preservation, with their artefacts found in situ."}