Pantelis Boukalas, ekathimerini.com, 02-09-2014
Let us suppose that archaeologists discover that the tomb uncovered in Amphipolis was not the resting place of Roxana or Nearchos, but of Alexander the Great. Let us assume, that is, that archaeologists (pushed by “national interests” promoted via frenetic media to work at a pace that may expose or even harm their science) bring to light the stuff that professional archaeologists and hundreds of amateurs have only dared to dream. What would this mean and what would be its repercussions beyond a few initial days of public fervor and a spike in tourism to the area? What effect would the discovery that Alexander was buried there have on a national level – not in terms of the economy (which will continue to be as dismal as it is today even if all the treasures of Persia are discovered there) – but in terms of how we view ourselves as a nation?
It is not hard to imagine the impact of such a discovery if we take a look at the existing evidence. It is a known fact that Greece has long been at odds with Israel over who can claim the lead in nationalized and politicized archaeology, often in a way that is an affront to the scientific community. Let us take the findings of excavations in northern Greece, for example, constantly cited to suit political circumstances and often acting as ambassadors of national policy: The findings and their interpretation are used to prove the primal Greekness of the Macedonians and once and for all silence our unmentionable neighbors to the north who, surrendered to their own obsessive national policy, are seeking control over parts if not all of our Macedonian heritage.
Read more: www.ekathimerini.com
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