ARTICLES | 2011
Wietenberg ohne Mykene? Gedanken zu Herkunft und Bedeutung der Keramikverzierung der Wietenberg-Kultur
Praehistorische Zeitschrift 86:1 (May 2011): 67-84.
The fine wares of the Wietenberg Culture in Transylvania during the Middle Bronze Age are characterised by compositions of uniform, repetitive 'spiraloid' or 'meandroid' motifs. These patterns – referred to collectively as 'spiral ornamentation' – were often associated with the Mycenaean region.Ambiguity and Minoan Neopalatial Seal Imagery
Uppsala
The Zakynthos Archaeology Project. Preliminary report on the 2009 season
Pharos XVII:2 (2009-2010): 165-182.
The 2009 campaign of the Zakynthos Archaeology Project took place in the area of Lithakia and Keri in the south-west of the island. The Landscape in this area is characterized by the Lake of Keri. The lake constitutes a good natural harbour and possesses natural sources of pitch, which, according to historical sources, have been used to repair ships.ΕΛΟΥΘΙΑ ΧΑΡΙΣΤΗΙΟΝ. Το ιερό σπήλαιο της Ειλειθυίας στον Τσούτσουρο
Ηράκλειο
A Clay Ball with a Cypro-Minoan Inscription from Tiryns
Archäologischer Anzeiger 2011/2: 1-49.
A clay ball with a Cypro-Minoan inscription excavated in a LH IIIC Developed workshop context at the northern tip of Tiryns’ Lower Citadel forms the basis for this discussion on interaction patterns and contacts between Mycenaean Tiryns and Late Bronze Age Cyprus.The First Mediterranean Islanders: Initial Occupation and Survival Strategies
Oxford
Modernità Minoica. L’Arte Egea e l’Art Nouveau: il Caso di Mariano Fortuny y Madrazo
Firenze
The origin from “cosmopolitan” Knossos used as a tool for the promotion of persons or groups in the Cretan periphery during the Bronze Age. An interpretation of archaeological data from the LM II-III settlement at Chondros Viannos (in Greek)
in Κ. Μπουραζέλης, Β. Καραμανωλάκης, & Σ. Κατάκης, (eds), Η μνήμη της κοινότητας και η διαχείρισή της (Αθήνα 2011): 91-111.
It has been generally accepted that during the period following the collapse of the multi-palatial system in Minoan Crete, Knossos, being the only palace surviving from the destructions, dominated politically and economically upon the greatest part of the island. During the 14th century B.C., some of the peripheral Cretan sites present a "Knossian" character, appearing both in pottery and other arts, such as metal working and jewelry.Celebrating with the dead: strategies of memory in the communities of Prepalatial Crete (in Greek)
in Μπουραζέλης, Κ., Καραμανωλάκης, Β. & Κατάκης, Σ. (eds), Ιστορήματα 3: Η μνήμη της κοινότητας και η διαχείρισή της (Αθήνα 2011): 69-89.
Aim of this paper is to discuss the rich funerary evidence from Prepalatial Crete (c. 3000-1900 BC) with reference to the way the societies of that period constructed and maintained ancestral memory. It is argued that a large part of the relevant archaeological evidence belongs to memory rituals reffering to the collective corpus of the ancestors, rather than to funerary rituals of particular dead individuals.Το χρονικό της ανασκαφής των Μυκηνών, 1870-1878
Athens
The memory of dead in ancient Near East. The example of the “Royal Cemetery” of Ur in South Mesopotamia (in Greek)
in Μπουραζέλης, Κ., Καραμανωλάκης, Β. & Κατάκης, Σ. (eds), Ιστορήματα 3: Η μνήμη της κοινότητας και η διαχείρισή της (Αθήνα 2011): 47-68.
The "Royal Cemetery" of Ur contained 16 graves, which, according to their excavator Sir Charles Leonard Wooley, belonged to members of the city's royal dynasty. In every burial a single person was accompanied by numerous followers (up to 74). The deceased have been carefully arranged in a staged scene, which hasn't been convincigly interpreted so far.Evidence for Rites in Mycenaean Tombs (in Greek)
in Μπουραζέλης, Κ., Καραμανωλάκης, Β. & Κατάκης, Σ. (eds), Ιστορήματα 3: Η μνήμη της κοινότητας και η διαχείρισή της (Αθήνα 2011): 113-124.
Mycenaean funerary service seems to include some rites, which probably took place in front of the entrance of some tombs and/or in their direct vicinity. The current evidence is scanty and dubious. Furthermore, there are constructions and representations which imply athletic events, singing and dancing, as well as lament.The Cyprus Archaeomagnetic Project (CAMP): targeting the slag deposits of Cyprus and the Eastern Mediterranean
Antiquity 85:330 (December 2011): Project Gallery.
The ancient slag heaps of Cyprus contain the story of the island as a regional source of copper throughout the millennia. Located near the ore deposits, many of these heaps were destroyed by modern mining activities and some are still under immediate threat. FEthnicity in Mediterranean Protohistory
Oxford