Edited by Andromachi Economou & Vasiliki FlorouAthens2017
H αρχαιολόγος και λαογράφος Άννα Αποστολάκι (1881-1958) ήταν πρωτοπόρα μορφή της ελληνικής επιστήμης: μια από τις πρώτες φοιτήτριες του Πανεπιστημίου Αθηνών, από τις πρώτες γυναίκες μέλος πολλών επιστημονικών φορέων και η πρώτη γυναίκα διευθύντρια μουσείου στην Ελλάδα. Η σταδιοδρομία της έχει έναν παραδειγματικό χαρακτήρα: αντικατοπτρίζει όλες τις δυσκολίες και αγκυλώσεις που κλήθηκαν να αντιμετωπίσουν οι γυναίκες της εποχής της στην προσπάθειά τους να σταδιοδρομήσουν και να αναλάβουν έναν πιο ενεργό ρόλο στην κοινωνία και στην επιστήμη.
Tout en tenant compte des nouveautés apparues au cours de cette période charnière, on remarque une forte continuité de l’âge du bronze à l’âge du fer, y compris d’un point de vue linguistique, comme en témoignent les inscriptions d’Ini. Au fil des siècles, les habitants de la Messara et des montagnes environnantes, qui ont su développer une économie florissante fondée sur l’agricul-ture, l’élevage et l’artisanat, se sont mélangés aux nouveaux arrivants (Mycéniens du continent, «Doriens», Levantins), en donnant ainsi naissance à une culture où la tradition et les nouveaux apports coexistent et se mélangent au cœur de l’une des régions les plus fertiles de Crète.
Angela Pontrandolfo in collaborazione con Michalis Petropoulos & Athanasios D. RizakisRome2016
The institutions decided to start a systematic survey of the Eastern part of the territory now corresponding to the ancient Aegialeia and, since the area between Aigeira and Pellene belongs today to Corinthia, the investigation began from the valley of the Krios, which flows on the west of Aigeira. This volume is a collection of the results of surveys and intrasite excavations conducted in the first four years in the areas corresponding to the theoretical transects that concern both sides of the low and middle valley of the river.
Fifty years of systematic excavation, scientific research, study and conservation measures have revealed the history of the settlement at Akrotiri and the cultural achievements of the society that lived there. At the height of its prosperity, the cosmopolitan city one of the most important urban centres in the prehistoric Aegean, was struck by an earthquake that heralded the eruption of the Thera volcano, which buried it for posterity under a thick mantle of pumice and ash. The ruined buildings, the thousands of objects recovered from them and the remarkable wall-paintings that decorated them give us an insight into the daily life, the aesthetics and the ideology of the ‘bourgeois’ inhabitants of this once thriving port.
The target of this book is dual: first, it presents the findings of the archaeological excavations, during these two decades, as well as the results obtained from the relevant studies (architecture, pottery, small finds); secondly, it attempts to demonstrate the diachronic role of the Bronze Age settlement at Dimini, not only in the adjacent geographical area, especially in relation to the other two, well-known contemporary sites in the Pagasetic Gulf (Kastro Volou/Palia and Pefkakia), but also in the wider area of Bronze Age Thessaly, in an attempt to highlight inter-settlement economic and sociopolitical relations.
Covering approximately the century between 1300 and 1200 BC, the Late Minoan IIIB phase remains a blurred episode of Minoan civilisation. Archaeological data present a contradictory picture: on the one hand, they suggest a time of prosperity, with favourable conditions of subsistence and growth; on the other hand, there are signs of trouble illustrated by a series of abandonments of century-old occupied settlements.
Archaeologist and award-winning photographer Gavin McGuire’s involvement with the Sissi Archaeological Project, where he conducted a seven-year photographic study of the Bronze Age Minoan excavations under the auspices of the Belgian School in Athens, Université Catholique de Louvain, offered an extraordinary opportunity to capture moments of human interaction during excavations as they interconnected with an ancient Minoan culture, stretching back millennia (2600-1200 BC).
Edited by Nikos Papadimitriou & Maria ToliAthens2017
Ο παρών τόμος αποτελεί προϊόν ευρύτατης συνεργασίας και αποσκοπεί στο να προσφέρει μια επικαιροποιημένη επισκόπηση της αρχαίας κυπριακής ιστορίας από την εποχή των πρωιμότερης ανθρώπινης παρουσίας στο νησί, την 11η χιλιετία π.Χ., έως την κατάλυση των ανεξάρτητων πόλεων-βασιλείων και την ένταξη της Κύπρου στο πτολεμαϊκό βασίλειο της Αιγύπτου, στα τέλη του 4ου αι. π.Χ.
Edited by Clairy Palyvou & Iris TzachiliAthens 2015
Πριν αρχίσουμε την έρευνα το 2007 σκεπτόμασταν πόσο λίγο είναι γνωστή η Θηρασία από αρχαιολογικής και ιστορικής πλευράς, μολονότι στο έδαφος της ξεκίνησε η έρευνα για την αρχαιολογία του Αιγαίου! Τεράστια αντίθεση με την κοντινή και τόσο διάσημη Θήρα, με τις μεγάλες αρχαιολογικές έρευνες (Ακρωτήρι, αρχαία Θήρα), με αρχεία, με επισκέπτες, με βιβλία για την ιδιότυπη αρχιτεκτονική της.
The edition “Paros Antiparos Despotiko” is a useful and handy guide to Paros. With the guide in their hands, visitors to the island and residents alike will have the opportunity to tour around beautiful Paros, be informed about monuments and sights, trace the footsteps of ancient Parians and sense this exceptional aura emerging from the island’s long course of history.
The mercantile transactions of the Theran seafarers with the Mediterranean and the world of the East brought great wealth, evidenced by the monumental public and private buildings that graced the city, and contributed to the burgeoning of figurative art focused on man and his environment. But what makes Akrotiri unique in the world is its wall-paintings. For this reason, readers of the book Prehistoric Thera will enjoy an exclusive privilege, as presented in its pages, for the first time, are restored mural paintings and pottery which are not exhibited in the Museum of Prehistoric Thera.
Drawing on network and agency theory, two current and highly effective methodologies in prehistoric Mediterranean archaeology, Kramer-Hajos argues that the Euboean Gulf region thrived when it was part of a decentralized coastal and maritime network, and declined when it was incorporated in a highly centralized mainland-looking network. Her research and analysis contributes new insights to our understanding of the mechanics and complexity of the Bronze Age Aegean collapse.
The second conference report on the archaeological site of Petras, Siteia concerns the progress of research conducted about the very important and extensive cemetery of the Pre- and Proto-palatial periods in eastern Crete - one of very few excavations started in Crete in the 21st century.
Edited by Metaxia TsipopoulouPhiladelphia, Pennsylvania2016
This volume is the first of two that represent the final publication of Sector I of the Prepalatial to Postpalatial Minoan urban settlement and palace of Petras, Siteia, located in eastern Crete, and it presents the results of the excavations conducted there from 1985 to 2000.
Individual chapters focus on the architecture (Tsipopoulou), cooking wares (Alberti), Early Minoan (EM) and Middle Minoan (MM) I pottery (Relaki), a unique example of an EM–MM amphora stamped with a seal prior to firing (Krzyszkowska), numerous miniature vessels and figurines (Simandiraki-Grimshaw), and a study of vessels (primarily Neopalatial) with potter’s marks (Tsipopoulou).
Edited by Eva Alram-Stern, Fritz Blakolmer, Sigrid Deger-Jalkotzy, Robert Laffineur & Jörg Weilhartner Leuven-Liege2016
At the METAPHYSIS conference a large range of issues of ritual, myth and symbolism in the Aegean Bronze Age were addressed, such as ritual places and ritual landscapes, sacral and sepulchral rituals, social and political ceremonies, ritual acts and performances, the supernatural realm, liminality, irrationality and magic, mythology, hybrid creatures, heroes/heroines, divinities, symbols, emblems and iconography, images of power, and cosmology. Thus, META-PHYSIS was dedicated to the complex relationship between humans and ‘the other’ - the broad scholarly interface between a popular ritual belief and the cult of deities, i.e. religion in its proper sense.