ΑΡΘΡΑ | 2013
Aspekte früher Ritualpraxis anhand des geometrischen Votivspektrums im Heiligtum von Olympia
in I. Gerlach & D. Raue (eds) 2013. Sanktuar und Ritual. Heilige Plätze im archäologischen Befund [Menschen-Kulturen-Traditionen. Studien aus den Forschungsclustern des Deutschen Archäologischen Instituts / Band 10, Forschungscluster 4. Heiligtümer: Gestalt und Ritual, Kontinuität und Veränderung], Rahden/Westf, 355-362.
Kontinuierliche Kultausübung kann in Olympia aufgrund der archäologischen Untersuchungen seit geometrischer Zeit konstatiert werden, wobei das Gros früheisenzeitlicher Funde in das 8. Jh. v. Chr. datiert, einzelne Objekte jedoch schon aus dem 11710. Jh. v. Chr. stammen.Mahlzeiten in rituellen Kontexten. Basierend auf den Projektdarstellungen von Martin Bentz, Helga Bumke, Ute Effland, Iris Gerlach, Achim Heiden, Ivonne Kaiser, Norbert Nebes, Dietrich Raue und Gabriel Zuchtriegel
in I. Gerlach & D. Raue (eds) 2013.Sanktuar und Ritual. Heilige Plätze im archäologischen Befund [Menschen-Kulturen-Traditionen. Studien aus den Forschungsclustern des Deutschen Archäologischen Instituts / Band 10, Forschungscluster 4. Heiligtümer: Gestalt und Ritual, Kontinuität und Veränderung], Rahden/Westf, 275-290.
Im rituellen Kontext eingenommene Mahlzeiten und Getränke waren ein zentraler Bestandteil der religiösen Praxis antiker Kulturen. Zelebriert wurden solche Kultmähler vor allem im Rahmen von Opferhandlungen, aber ebenso anlässlich von Totenfeiern im Grabkult.Radiocarbon Data for Aegean Pottery in Egypt: New Evidence from Saqqara (Lepsius) Tomb 16 and its Importance for LM IB/LH IIA
in A.J. Shortland & C. Bronk Ramsey (eds), 2013. Radiocarbon and the Chronologies of Ancient Egypt, Oxford, 110-120.
While radiocarbon dates for dynastic Egypt are generally in accordance with historical estimations based, on textual data, absolute calendar dates for the Aegean early Late Bronze Age are still under discussion. Estimations based on archaeological synchronisms with Egypt are up to 120 years younger than radiocarbon data for the Late Minoan IA and IB periods.Mycenaean IIIC:1 Pottery in Philistia: Four Decades of Research
in A.E. Killebrew & G. Lehmann (eds), 2013. The Philistines and other ‘Sea Peoples’ in Text and Archaeology [Archaeological and Biblical Studies 15], Atlanta/Georgia, 29-35.
Philistine pottery was recognized over a hundred years ago and was linked to the material culture of the Philistines during the early Iron Age in Philistia. Trude Dothan's work (1982) summarized the Aegean characteristics of this culture and created a comprehensive framework for it, based on the information available up to the early 1970s.Philistine Lion-Headed Cups: Aegean or Anatolian?
in A.E. Killebrew & G. Lehmann (eds), 2013. The Philistines and other ‘Sea Peoples’ in Text and Archaeology [Archaeological and Biblical Studies 15], Atlanta/Georgia, 131-144.
Several sites in Israel have yielded a type of zoomorphic ceramic vessel whose lower part was molded into the shape of an animal's face that most resembles a lion, or more precisely, a lioness. The faint traces of bichrome decoration preserved in red and black paint, as well as the find contexts for those uncovered in systematic excavations, clearly indicate that these vessels are to be classified within the Philistine cultural sphere.Aegean-Style Pottery in Syria and Lebanon during Iron Age I
in A.E. Killebrew & G. Lehmann (eds), 2013. The Philistines and other ‘Sea Peoples’ in Text and Archaeology [Archaeological and Biblical Studies 15], Atlanta/Georgia, 265-344.
Understanding and explaining the transition from Late Bronze Age to Iron Age in the Levant with its changes and continuities remains a major challenge for archaeology. Among the new elements appearing during the Iron Age in the Levant are decorated ceramics of the LH IIIC (LH IIIC) tradition.The Mycenaean IIIC Pottery at Tel Miqne-Ekron
in A.E. Killebrew & G. Lehmann (eds), 2013. The Philistines and other ‘Sea Peoples’ in Text and Archaeology [Archaeological and Biblical Studies 15], Atlanta/Georgia, 53-75.
Excavations at Tel Miqne have taken place on the acropolis in Field INE in the center of the tell in Field IVNW, in the southern part in Field III, and on the western slope in Field XNW. The material studied here comes from Fields I, IV, and X.The Origin and Date of Aegean-Type Pottery in the Levant
in A.E. Killebrew & G. Lehmann (eds), 2013. The Philistines and other ‘Sea Peoples’ in Text and Archaeology [Archaeological and Biblical Studies 15], Atlanta/Georgia, 345-347.
During the course of the 2001 workshop on the Philistines and other "Sea Peoples" and its many useful presentations and discussions, I came to the conclusion that, as I had previously suspected, there was only one point in the pottery development of the twelfth century to which on present evidence we can assign first impetus for the phenomenon that we had met to study.‘Mycenaean IIIC’ and related Pottery from Beth Shean
in A.E. Killebrew & G. Lehmann (eds), 2013. The Philistines and other ‘Sea Peoples’ in Text and Archaeology [Archaeological and Biblical Studies 15], Atlanta/Georgia, 349-392.
A restorable stirrup jar and fragments of two other stirrup jars from Level VI of the University of Pennsylvania excavations at Beth Shean were published over thirty years ago by V. Hankey and have since continued to provide the only direct link between imported Late Helladic (LH) IIIC pottery and Egyptian historical chronology.Exchange Networks and Local Transformations. Interaction and local change in Europe and the Mediterranean from the Bronze Age to the Iron Age
Oxford & Oakville
